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The Temple Church Tradition
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Grammar of the Church Slavonic Language
The Church Slavonic (Slavic) language was devised in the ninth century.Based on Old Bulgarian, it was created by the Greek missionary brothers Cyril and Methodius.As the first written Slavic language it has become the mother of all modern Slavic languages and continues in daily use in the services of the Slavic Orthodox Churches. (Russian, Bulgarian, Polish etc.) This is a comprehensive grammar of the Church Slavonic language, covering etymology, parts of speech, and syntax.This English edition was translated from the Russian and includes an explanation of grammatical points that would be taken for granted by a native Russian speaker.Long used as a seminary textbook both in North America and Russia, Archbishop Alypy's work is an absolutely unique publication in English and is essential for anyone desiring to study Church Slavonic, from beginning learner to advanced scholar.Texts for practice are largely drawn from the Gospels.This is both a unique and authoritative work.
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Technology, Management and the Evangelical Church
This book explores the technological innovations and management practices of evangelical Christian religions.Beginning from the late 19th century, the author examines the evangelical church's increasing appropriation of business practices from the secular world as solutions to organizational problems.He notes especially the importance of the church growth movement and the formation of church networks. Particular attention is paid to the history of evangelical uses of computer technology, including connections the Christian Right has made within Silicon Valley.Most significantly, this book offers one of the first academic explorations of the use of cybernetics, systems theory and complexity theory by evangelical leaders and management theorists.
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Grammar of the Church Slavonic Language : Russian-language edition
An invaluable tool for anyone seeking to learn the traditional liturgical language of the Slavic Orthodox churches.A historical introduction to the development of Church Slavonic is followed by detailed sections covering etymology, parts of speech, and syntax.This comprehensive work concludes with an article on the structure of liturgical chants.
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What is the business model of the Catholic Church?
The business model of the Catholic Church is based on a combination of donations, investments, and revenue from various sources such as schools, hospitals, and other institutions. The Church relies heavily on the generosity of its members through regular donations and offerings. Additionally, the Church owns and operates various businesses and properties, and it also receives income from investments. Overall, the business model of the Catholic Church is centered around financial support from its members and the management of its assets and institutions to sustain its operations and mission.
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What language does the Catholic Church speak in Ireland?
The Catholic Church in Ireland primarily speaks English, as it is the dominant language in the country. However, there are also some services and ceremonies conducted in Irish, particularly in areas where the language is still widely spoken. The Church also provides resources and materials in both English and Irish to cater to the linguistic diversity of its members in Ireland.
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What kind of church is Church high three?
Church High Three is a non-denominational Christian church that focuses on creating a welcoming and inclusive community for people of all backgrounds. The church places an emphasis on biblical teaching, worship, and serving the local community. They strive to create a space where individuals can grow in their faith and develop meaningful relationships with others. Overall, Church High Three is committed to spreading the message of God's love and grace to all who come through its doors.
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Can one attend religious education classes after leaving the church?
Yes, it is possible to attend religious education classes after leaving the church. Many religious institutions offer classes and programs that are open to the public, regardless of their current affiliation with the church. These classes can provide an opportunity for individuals to continue learning about their faith, engage in discussions, and deepen their understanding of religious teachings. It is important to check with the specific institution offering the classes to see if there are any restrictions on attendance.
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Renewable Wellbeing : 5 culture shifts for the church
Wellbeingis at the very heart of the gospel but, in well-intentioned efforts to keepactivities running, are over busy churches simply burning-out and missing thepeace of Jesus?Renewable Wellbeing reveals how re-discovering the Jesus way of wellbeing isour best hope for a tired church in a broken world.Examining episodes fromJesus’ life as seen in John’s Gospel, Ruth Rice unpacks the five culture shiftsshe believes the church needs today to renew wellbeing in our churches:connecting with our identity, learning the new economy of the kingdom, gettingactive in community, taking notice of simplicity in our habits, and giving inrenewable ways and sensing our call to serve. RenewableWellbeing is aninvitation to simpler, safer and more sustainable ways of being church in aworld in need of communities of wellbeing. RenewableWellbeing:· Encourageswellbeing to become the simple heartbeat of every church in every community· Isan invitation to walk the wellbeing way with Jesus· Callsthe church to practise the presence of God andbe the people of prayer in inclusive and welcoming ways· Unpacksthe five ways of wellbeing in a gospel context· Shows howJesus is the ultimate model of living out good mental health · Equipsleaders to put wellbeing at the heart of their community and create a gentlerand simpler way of doing church· Helpscreate simple habits of wellbeing that draw others to follow· Showshow true wellbeing is found within the shalom of God
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Creating a Culture of Invitation in Your Church
We like to think our church welcomes visitors. But how welcoming can we be, if we are not inviting?We are welcoming as long as people get themselves across the church threshold, but we fail to take our welcome outside.During the years Michael has been developing Back to Church Sunday, he has conducted an extensive study on the seemingly simple subject of 'invitation'.Over 650 times in 12 countries he has asked: 'Why don't we invite our friends to take a closer look at Christ?' The many answers form the impetus for this book.After considering why it seems so hard to invite friends to church, Michael looks at our concerns over acceptance and rejection, and suggests ideas gleaned from years of trying to establish a culture of invitation. 'When I have specifically encouraged Christians to issue an invitation, some people say yes and some no.God sent his son to invite us all into a relationship, and so to be like God is to be a person who invites!'
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Pop Culture in Language Education : Theory, Research, Practice
Pop Culture in Language Education provides comprehensive insight on how studies of pop culture can inform language teaching and learning.The volume offers a state-of-the-art overview of empirically informed, cutting-edge research that tackles both theoretical concerns and practical implications.The book focuses on how a diverse array of pop culture artifacts such as pop and rap music, movies and TV series, comics and cartoons, fan fiction, and video games can be exploited for the development of language skills.It establishes the study of pop culture and its language as a serious subfield within language education and applied linguistics and explores how studies of pop culture, its language, and its non-linguistic affordances can inform language education at various levels of proficiency and with various learner populations. Presenting a broad range of quantitative and qualitative research approaches including case studies on how pop culture has been used successfully in language education in and beyond the classroom, this book will be of great interest for academics, researchers, and students in the field of language education, applied linguistics, psycholinguistics, and sociolinguistics, as well as for language teachers and materials developers.
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Pastor Paul – Nurturing a Culture of Christoformity in the Church
Being a pastor is a complicated calling. Pastors are often pulled in multiple directions and must "become all things to all people" (1 Cor. 9:22). What does the New Testament say (or not say) about the pastoral calling? And what can we learn about it from the apostle Paul?According to popular New Testament scholar Scot McKnight, pastoring must begin first and foremost with spiritual formation, which plays a vital role in the life and ministry of the pastor.As leaders, pastors both create and nurture culture in a church.The biblical vision for that culture is Christoformity, or Christlikeness.Grounding pastoral ministry in the pastoral praxis of the apostle Paul, McKnight shows that nurturing Christoformity was at the heart of the Pauline mission.The pastor's central calling, then, is to mediate Christ in everything.McKnight explores seven dimensions that illustrate this concept--friendship, siblings, generosity, storytelling, witness, subverting the world, and wisdom--as he calls pastors to be conformed to Christ and to nurture a culture of Christoformity in their churches.
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What is the role of the church in religious education?
The church plays a significant role in religious education by providing a place for individuals to learn about their faith, traditions, and beliefs. It serves as a community hub where people can come together to study religious texts, participate in worship services, and engage in discussions about spiritual matters. The church also often offers classes, programs, and events specifically designed to educate members of all ages about their religion and help them deepen their understanding and connection to their faith. Ultimately, the church serves as a guiding institution that helps individuals grow in their spiritual journey and live out their beliefs in their daily lives.
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What is the difference between a Free Church (Pentecostal church) and a Free Evangelical church?
The main difference between a Free Church (Pentecostal church) and a Free Evangelical church lies in their theological beliefs and practices. Free Churches, including Pentecostal churches, emphasize the belief in the baptism of the Holy Spirit and the practice of speaking in tongues as evidence of this baptism. On the other hand, Free Evangelical churches typically focus on the authority of the Bible, salvation through faith in Jesus Christ, and evangelism. While both types of churches are independent and emphasize personal spiritual experiences, their theological emphases and practices may differ.
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Is the Catholic Church stricter than the Protestant Church?
The level of strictness in the Catholic Church versus the Protestant Church can vary depending on the specific denomination or congregation within each branch of Christianity. Generally speaking, the Catholic Church is often perceived as having more formalized rituals, traditions, and hierarchical structure, which some may interpret as stricter. On the other hand, Protestant churches, with their emphasis on individual interpretation of scripture and diverse practices, may be seen as more flexible or lenient in certain aspects. Ultimately, the perception of strictness can be subjective and may vary based on personal experiences and beliefs within each denomination.
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Is the Orthodox Church older or the Catholic Church?
The Orthodox Church and the Catholic Church both trace their origins back to the early Christian church, but the Orthodox Church is generally considered to be older. The Orthodox Church can trace its roots back to the early Christian communities in the Eastern Roman Empire, while the Catholic Church developed in the Western Roman Empire. The split between the two churches, known as the Great Schism, occurred in 1054, with the Orthodox Church maintaining its distinct identity and traditions from that time onward.
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